| 单词 |
hunter-gatherer |
| 释义 |
ˌhunter-ˈgatherer noun [countable] a member of a group of people that lives by hunting and looking for plants that can be eaten, rather than by keeping animals for food or by growing crops 采猎者〔以打猎和采集植物为生的人〕Examples from the Corpushunter-gatherer• But for all this, the fact remains that the citizen of the agricultural welfare state is not a primal hunter-gatherer.ˌhunter-ˈgatherer nounChineseSyllable of that a of Corpus people hunting lives by member a group |
| 随便看 |
- gun-dog
- gun dogs
- gun down
- gun down sb
- gun down somebody
- gunfight
- gunfighter
- gunfights
- gunfire
- gunge
- gung-ho
- gungho
- gung ho
- gungy
- gunk
- gunky
- gunman
- gunmen
- gunmetal
- gunned
- gunnel
- gunnel
- Gunnell, Sally
- gunnell,-sally
- gunnell,sally
- 有善始者实繁,能克终者盖寡。|什么意思|大意|注释|出处|译文
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 焼き入れ媒
- 焼き入れ油
- 焼き入れ液
- 焼き入れ炉
- 焼き入れ硬化性
- 焼き入れ鋼
- 焼き戻し
- 焼き戻しソルバイト
- 焼き戻し割れ
- 焼き戻し油槽
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