| 单词 |
in mistake for sb |
| 释义 |
请查阅in mistake for somebody/something |
| 随便看 |
- it's all up with
- it's all up with sb
- it's all up (with somebody)
- it's all up with somebody
- it's all very well, but
- it's all well and good
- it's a long story
- it's always the way
- it's a matter of fact
- it's a matter of fact (that)
- it's a matter of fact that
- it's a matter of time
- it's a mercy
- it's a mercy (that)
- it's a mercy that
- it's a music thing
- it's an ill wind
- it's an ill wind (that blows nobody any good)
- it's an ill wind that blows nobody any good
- it's a question of time
- it's a safe bet
- it's a safe bet that
- it's a safe/sure/fair bet (that)
- it's as easy as falling off a log
- it's a shame a
- 今之人只将“好名”二字坐君子罪,不知名是自好不将去。分人以财者实费财,教人以善者实劳心,臣死忠、子死孝、妇死节者实杀身,一介不取者实无所得。试着渠将这好名儿好一好,肯不肯?即使真正好名,所为却是道理。彼不好名者,舜乎?跖乎?果舜耶,真加于好名一等矣；果跖耶,是不好美名而好恶名也。愚悲世之人以好名沮君子,而君子亦畏好名之讥而自沮,吾道之大害也,故不得不辨。凡我君子,其尚独,复自持,毋为哓哓者所撼哉!
- 今之众人其下圣人也亦远矣,而耻学于师,是故圣益圣,愚益愚。|什么意思|大意|注释|出处|译文
- 今之养生者,饵药、服气、避险、辞难、慎时、寡欲,诚要法也。嵇康善养生,而其死也,却在所虑之外,乃知养德尤养生之第一要也。德在我而蹈白刃以死,何害其为养生哉?
- 今之国语乡评,皆绳人以细行。细行一亏,若不可容于清议。至于大节都脱略废坠,浑不说起。道之不明亦至此乎?可叹也已!
- 今之教者,呻其占毕,多其讯言,及于数进而不顾其安。|什么意思|大意|注释|出处|译文
- 今之用人,只怕无去处,不知其病根在来处。今之理财,只怕无来处,不知其病根在去处。
- 今之论人者,于辞受,不论道义,只以辞为是,故辞宁矫廉而避贪爱之嫌。于取与,不论道义,只以与为是,故与宁伤惠而避吝啬之嫌。于怨怒,不论道义,只以忍为是,故礼虽当校而避无量之嫌。义当明分,人皆病其谀,而以倨傲矜陵为节概。礼当持体,人皆病其倨,而以过礼足恭为盛德。惟俭是取者,不辩礼有当丰；惟默是贵者,不论事有当言。此皆察理不精,贵贤知而忘其过者也。噫!与不及者诚有间矣,其贼道均也。
- 今之风俗,好学笃志,尊师择友,弦诵之声,比屋相闻。|什么意思|大意|注释|出处|译文
- 今之高爵显位,一旦抵罪,或脱身以逃,不能容于远近,而又有剪发杜门,佯狂不知所之者,其辱人贱行,视五人之死,轻重固何如哉!|什么意思|大意|注释|出处|译文
- 今人不如古人,只是无学无识。学识须从三代以上来,才正大、才中平。今只将秦、汉以来见识抵死与人争是非,已自可笑,况将眼前闻见,自己聪明,翘然不肯下人,尤可笑也。
- 持続波電信
- 持続短絡
- 持腐れ
- 持薬
- 持論
- 持越す
- 持込む
- 指
- 指
- 指し示す
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