| 单词 |
played-out |
| 释义 |
ˌplayed-ˈout adjective USELESSan idea, a situation etc that is played out is finished or no longer has influence 过时的，陈旧的；没有影响力的 → play out at play1Examples from the Corpusplayed-out• played-out ideas• a played-out ponyˌplayed-ˈout adjectiveChineseSyllable that a out played an is idea, etc situation is Corpus |
| 随便看 |
- national-farmers-union
- National Farmers Union, the
- national film theatre
- national-film-theatre
- National Film Theatre, the
- national foundation on the arts and the humanities
- national-foundation-on-the-arts-and-the-humanities
- National Foundation on the Arts and the Humanities, the
- national front
- national-front
- nationalfront
- National Front, the
- national gallery
- national-gallery
- nationalgallery
- national gallery of art
- national-gallery-of-art
- National Gallery of Art, the
- National Gallery, the
- national geographic
- national-geographic
- nationalgeographic
- National Geographic, The
- National Grid
- national-grid
- 《夫善国者,莫先育才:育才之方,莫先劝学.》什么意思,出自哪里,注释,句意,翻译
- 《夫善国者,莫先育才；育才之方,莫先劝学.》出自哪里,什么意思,注释,句意,翻译
- 《夫善恶之相从,如景乡之应形声也.》出自哪里,什么意思,注释,句意,翻译
- 《夫喜怒者,道之邪也,忧悲者,德之失也,好憎者,心之过也,嗜欲者,性之累也,人大怒破阴,大喜坠阳,薄气发瘖,惊怖为狂.忧悲多恚,病乃成积,好憎繁多,祸乃相随.故心不忧乐,德之至也,通而不变,静之至也,嗜欲不载,虚之至也,无所好憎,平之至也,不与物散,粹之至也,能此五者,则通于神明,通于神明者,得其内者也,是故以中制外,百事不废,中能得之,则外能收之,中之得则五藏宁,思虑平,筋力劲强,耳目聪明,疏达而不悖,坚强而不鞼,无所大过而无所不逮,处小而不逼,处大而不窕,其魂不躁,其神不娆.》出自哪里,什么意思,注释
- 《夫嗟来而招之,投而与之,乞者由不取也.》出自哪里,什么意思,注释,句意,翻译
- 《夫四时阴阳者,万物之根本也,所以圣人春夏养阳,秋冬养阴,以从其根；故与万物沉浮于生长之门,逆其根,则伐其本,坏其真矣.故阴阳四时者,万物之终始也,死生之本也,逆之则灾害生,从之则苛疾不起,是谓得道.道者,圣人行之,愚者佩之,从阴阳则生,逆之则死,从之则治,逆之则乱,反顺为逆,是谓内格,是故圣人不治已病治未病,不治已乱治未乱,此之谓也.夫病已成而后药之,乱已成而后治之,譬犹渴而穿井,斗而铸锥,不亦晚乎!》出自哪里,什么意思,注释,句意,翻译
- 《夫国之所以不能士者,有五阻焉:主不好士,谄谀在旁,一阻也;言便事者,未尝见用,二阻也;壅塞掩蔽,必因近习,然后见察,三阻也;讯狱诘穷其辞,以法过之,四阻也;执事适欲,擅国权命,五阻也.》什么意思,出自哪里,注释,句意,翻译
- 《夫国以一人兴，以一人亡。》是什么意思|译文|出处
- 《夫圣人之于善也,无小而不举;其于过也,无微而不改.》什么意思,出自哪里,注释,句意,翻译
- 《夫圣人之道淡而寡味,故始学者不好(hao号)也.及至朞(ji机)月,所观弥博,所习弥多,日闻所不闻,日见所不见,然后心开意朗,敬业乐群,忽然不觉大化之陶己,至道之入神也.故学之染人,甚于丹青.丹青吾见其久而渝矣,未见久学而渝者也.》什么意思,出自哪里,注释,句意,翻译
- 続流
- 続発
- 続線機
- 続編
- 続行
- 綬地
- 維
- 維持
- 維持充電
- 維新
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