| 单词 |
recondite |
| 释义 |
rec·on·dite /ˈrekəndaɪt, rɪˈkɒn- $ ˈrekən-, rɪˈkɑːn-/ adjective formalUNUSUAL recondite facts or subjects are not known about or understood by many people 玄妙的;深奥的 SYN obscureExamples from the Corpusrecondite• Such teachings are very recondite and need considerable study to understand fully.• Eyre's down-to-earth style was well suited to the exploration of these recondite matters.Origin recondite (1600-1700) Latin reconditus, past participle of recondere “to hide”rec·on·dite adjectiveChineseSyllable about not subjects known facts or Corpus are or recondite |
| 随便看 |
- have a bad opinion of something
- have a bad opinion of sth
- have a ball
- have a bash
- have a bash at
- have a bash (at something)
- have a bash at something
- have a bash at sth
- have a bearing on
- have a bearing on something
- have a bearing on sth
- have a bee in your bonnet
- have a bee in your bonnet about
- have a bee in your bonnet (about something)
- have a bee in your bonnet about something
- have a bee in your bonnet about sth
- have a bone to pick with
- have a bone to pick with sb
- have a bone to pick with somebody
- have a breather
- have a bun in the oven
- have a butcher's
- have a care!
- have a care
- have access to a
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧;圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知;圣人体道有三达德,曰智、仁、勇;世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也;曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 吹きながし
- 吹きまくる
- 吹き抜け
- 吹く
- 吹っ飛ぶ
- 吹上げ
- 吹上げ
- 吹付け
- 吹付ける
- 吹付けコンクリート
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