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- 大道有一条正路,进道有一定等级。圣人教人只示以一定之成法,在人自理会。理会得一步,再说与一步,其第一步不理会到十分,也不说与第二步。非是苦人,等级原是如此。第一步差一寸,也到第二步不得。孔子于赐,才说与他“一贯”,又先难他“多学而识”一语。至于仁者之事,又说“赐也,非尔所及”。今人开口便讲学脉,便说本体,以此接引后学,何似痴人前说梦?孔门无此教法。
- 大都独抒性灵,不拘格套。非从自己胸臆流出,不肯下笔。有时情与境会,顷刻千言,如水东注,令人夺魂。|什么意思|大意|注释|出处|译文
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- 回転胴
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