| 单词 |
gain entry |
| 释义 |
请查阅gain access/entry/admittance etc (to something) |
| 随便看 |
- burnishes
- burnishing
- burn off
- burn off something
- burn off sth
- burnout
- burn out
- burn/raze something to the ground
- burns
- Burns, George
- burns,-george
- burns,george
- burn something off
- burn something to the ground
- burn something ↔ off
- Burns, Robert
- burns,robert
- burns,-robert
- burn sth off
- burn sth to the ground
- burnt
- burnt
- burn the candle at both ends
- burn the midnight oil
- burnt offering
- 性之圣人只是个与理相忘,与道为体,不待思维,横行直撞,恰与时中吻合。反之圣人常常小心,循规蹈矩,前望后顾,才执得中字,稍放松便有过不及之差,是以希圣君子心上无一时任情恣意处。
- 性侵害
- 性分、名分不是两项,尽性分底不傲名分。召之见,不肯见之；召之役,往执役之事。今之讲学者,陵犯名分,自谓高洁。孔子乘田委吏何尝不折腰屈膝于大夫之庭乎?噫!道之不明久矣。
- 性分、职分、名分、势分,此四者宇内之大物。性分、职分在己,在己者不可不尽；名分、势分在上,在上者不可不守。
- 性分不可使亏欠,故其取数也常多,曰穷理,曰尽性,曰达天,曰入神,曰致广大、极高明。情欲不可使赢余,故其取数也常少,曰谨言,曰慎行,曰约己,曰清心,曰节饮食、寡嗜欲。
- 性只有一个,才说五便着情种矣。
- 性命之理讲求实用》原文|译文|赏析
- 性善情恶论
- 性善论
- 性善论
- 徒党
- 徒刑
- 徒労
- 徒手
- 徒橋
- 徒歩
- 徒競走
- 徒長枝
- 徒食
- 従
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